Bilangan 4:8

4:8 They must spread over them a scarlet cloth, and cover the same with a covering of fine leather; and they must insert its poles.

Bilangan 4:10

4:10 Then they must put it with all its utensils in a covering of fine leather, and put it on a carrying beam. ¹ 

Bilangan 7:8

7:8 and he gave four carts and eight oxen to the Merarites, as their service required, under the authority ²  of Ithamar son of Aaron the priest.

Bilangan 10:12

10:12 So the Israelites set out ³  on their journeys from the wilderness of Sinai; and the cloud settled in the wilderness of Paran.

Bilangan 10:34

10:34 ⁴  And the cloud of the Lord was over them by day, when they traveled ⁵  from the camp.

Bilangan 12:5

12:5 And the Lord came down in a pillar of cloud and stood at the entrance of the tent; he then called Aaron and Miriam, and they both came forward.

Bilangan 13:24

13:24 That place was called ⁶  the Eshcol Valley, ⁷  because of the cluster ⁸  of grapes that the Israelites cut from there.

Bilangan 15:28

15:28 And the priest must make atonement for the person who sins unintentionally – when he sins unintentionally before the Lord – to make atonement for him, and he will be forgiven.

Bilangan 19:5

19:5 Then the heifer must be burned ⁹  in his sight – its skin, its flesh, its blood, and its offal is to be burned. ¹⁰ 

Bilangan 21:28

21:28 For fire went out from Heshbon,

a flame from the city of Sihon.

It has consumed Ar of Moab

and the lords ¹¹  of the high places of Arnon.

Bilangan 22:24

22:24 Then the angel of the Lord stood in a path ¹²  among the vineyards, where there was a wall on either side. ¹³ 

Bilangan 23:6

23:6 So he returned to him, and he was still ¹⁴  standing by his burnt offering, he and all the princes of Moab.

Bilangan 23:30

23:30 So Balak did as Balaam had said, and offered a bull and a ram on each altar.

Bilangan 28:6

28:6 It is a continual burnt offering that was instituted on Mount Sinai as a pleasing aroma, an offering made by fire to the Lord.

Bilangan 32:6

Moses’ Response

32:6 Moses said to the Gadites and the Reubenites, “Must your brothers go to war while you ¹⁵  remain here?

Bilangan 32:39

32:39 The descendants of Machir son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were in it.

Bilangan 33:1

Wanderings from Egypt to Sinai

33:1 ¹⁶ These are the journeys of the Israelites, who went out of the land of Egypt by their divisions under the authority ¹⁷  of Moses and Aaron.

Bilangan 34:12

34:12 Then the border will continue down the Jordan River ¹⁸  and its direction will be to the Salt Sea. This will be your land by its borders that surround it.’”

[4:10]  ¹ tn The “pole” or “bar” (מוֹט, mot) is of a different style than the poles used for transporting the ark. It seems to be a flexible bar carried by two men with the implements being transported tied to the bar. The NEB suggests the items were put in a bag and slung over the bar, but there is no indication of the manner.

[7:8]  ² tn Heb “hand.”

[10:12]  ³ sn The verb is the same as the noun: “they journeyed on their journeyings.” This underscores the point of their continual traveling.

[10:34]  ⁴ tc The scribes sensed that there was a dislocation with vv. 34-36, and so they used the inverted letters nun (נ) as brackets to indicate this.

[10:34]  ⁵ tn The adverbial clause of time is composed of the infinitive construct with a temporal preposition and a suffixed subjective genitive.

[13:24]  ⁶ tn The verb is rendered as a passive because there is no expressed subject.

[13:24]  ⁷ tn Or “Wadi Eshcol.” The translation “brook” is too generous; the Hebrew term refers to a river bed, a ravine or valley through which torrents of rain would rush in the rainy season; at other times it might be completely dry.

[13:24]  ⁸ tn The word “Eshcol” is drawn from the Hebrew expression concerning the “cluster of grapes.” The word is probably retained in the name Burj Haskeh, two miles north of Damascus.

[19:5]  ⁹ tn Again, the verb has no expressed subject, and so is given a passive translation.

[19:5]  ¹⁰ tn The imperfect tense is third masculine singular, and so again the verb is to be made passive.

[21:28]  ¹¹ tc Some scholars emend to בָּלְעָה (bal’ah), reading “and devoured,” instead of בַּעֲלֵי (ba’aley, “its lords”); cf. NAB, NRSV, TEV. This emendation is closer to the Greek and makes a better parallelism, but the MT makes good sense as it stands.

[22:24]  ¹² tn The word means a “narrow place,” having the root meaning “to be deep.” The Greek thought it was in a field in a narrow furrow.

[22:24]  ¹³ tn Heb “a wall on this side, and a wall on that side.”

[23:6]  ¹⁴ tn The Hebrew text draws the vividness of the scene with the deictic particle הִנֵּה (hinneh) – Balaam returned, and there he was, standing there.

[32:6]  ¹⁵ tn The vav (ו) is a vav disjunctive prefixed to the pronoun; it fits best here as a circumstantial clause, “while you stay here.”

[33:1]  ¹⁶ sn This material can be arranged into four sections: from Egypt to Sinai (vv. 1-15), the wilderness wanderings (vv. 16-36), from Kadesh to Moab (vv. 37-49), and final orders for Canaan (vv. 50-56).

[33:1]  ¹⁷ tn Heb “hand.”

[34:12]  ¹⁸ tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.